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This newsletter is curated by our Dharma friends. We wish to provide useful resources to help you learn Buddhism and apply the teachings to your life. ☸️
The bhavacakra (Sanskrit: भवचक्र; Pāli: bhavacakka; Tibetan: srid pa'i 'khor lo) is a symbolic representation of saṃsāra (or cyclic existence).
The bhavacakra consists of the following elements:
[source: wikipedia]
bhavacakra, wheel of life
Many people often ask me a question: “For some reasons I started to have interests in Buddha Dharma. If I want to understand Buddha Dharma comprehensively, which book is the best to read?”
I would answer every time without hesitation: “Words of My Perfect Teacher and Guide to the Bodhisattva’s Way of Life.”
—- Khenpo Sodargye
The Importance of The Preliminary Practice
We study Buddhism to be liberated, and liberation must rely on lamrim. Without this staged practice, only the very few who have the sharp faculty and happen to follow a teacher of transcendent virtue can attain enlightenment immediately, merely relying on the teacher’s instructions, direct guidance, or simple teaching. Most practitioners cannot do so. Therefore, it is very necessary to follow the usual rules of the lineage teachers and practice in order.
In this Words of My Perfect Teacher, Patrul Rinpoche followed the practice path taught by Longchenpa in Finding Rest in the Nature of Mind, that is, practicing the four ordinary external preliminaries first: the difficulty of obtaining human rebirth with freedoms and advantages, the impermanence of life, the defects of Samsara, and the principle of cause and effect. Then, the practitioners will continue with the extraordinary internal preliminaries.
* Also known as Guide to the Bodhisattva’s Way of Life. Texts are selected from the book of the same name.
Sometimes, we need to reflect on our life and ask ourselves “Why are we so busy every day?”
Whether it’s those with religious belief or those without, people often say that they are very busy every day. Although we’re bustling around all day long, there will come a day [―the day that we die―] when we have nothing to be busy with. Many of you may be afraid of that day and that’s probably why you would rather be busy than take a rest.
What is it that makes us so busy? You should think about that.
It is inevitable to have afflictions and suffering when living in such a complicated world, although luckily, since it’s so rare an opportunity, we have encountered what we really need―an authentic wisdom education on spirituality. Therefore, while we are slaving away over affairs of this life, it is also worthwhile for us to stop sometimes and occupy ourselves with something spiritual.
According to the teachings of the Secret Mantra or Vajrayana, one can enjoy a happy life without having to renounce covetousness or observe many rules. There is an important notion in Vajrayana that lay practitioners can attain liberation without the need to relinquish their covetousness or to cast away the relationship with their family and worldly affairs, as long as they realize the nature of mind and the nature of afflictive emotions.
Once, King Indrabhuti told Buddha Shakyamuni, “I long for liberation, but I cannot become a monk as I would never be able to forsake my beautiful palace nor my entourage.” Then the Buddha gave him a pith instruction on how to realize the nature of the mind, through which he achieved liberation without having to be ordained.
One of the subjects in meditation is meditation on love, or more specifically, meditation on compassion, loving-kindness, and bodhichitta. It’s a very simple method of meditation where you cultivate love towards others. You just generate a loving mind towards your object and meditate repeatedly that “I love you.”
When you do this meditation, you can start with loving small groups of people around you such as your family members, like your father, your mother, your children or other senior members in your family, or your friends. Then expand your love to all the people in the world. Gradually, you will be able to extend your love to each and every sentient being.
Love is a very positive mental state. Mahayana Buddhism speaks highly of the mind of loving every being because when one’s mind is filled with love, there will be no room for hatred.
However, after becoming a Buddhist some people seem to be indifferent and have no concern for others. That’s not good, as when we have love towards others it carries a powerful energy which can bring about a lot of merit. We should also love in the proper way when loving others and not go to extremes, otherwise love can become an affliction and may bring about suffering to ourself and others.
Green Tara Mantra
August 31st 2022
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Weekly Preliminary Practice Study Group: The Words of My Perfect Teacher
Basic Meditation for beginners (Opening the Heart: Joy for a Neutral Person )
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Hello Reader, This newsletter is curated by our Dharma friends. We wish to provide useful resources to help you learn Buddhism and apply the teachings to your life. ☸️ Buddhism 101 The Trikāya doctrine is a Mahayana Buddhist teaching on both the nature of reality and the nature of Buddhahood. The doctrine says that Buddha has three kāyas or bodies, the Dharmakāya (ultimate reality), the Saṃbhogakāya (divine incarnation of Buddha), and the Nirmāṇakāya (physical incarnation of Buddha). [source]...
ༀ་ཨཱཿ་ཧཱུྃ་ OM AH HUNG 嗡 阿 吽 Hello Reader, welcome to our bi-weekly newsletter! 🙌 This newsletter is curated by our Dharma friends. We wish to provide useful resources to help you learn Buddhism and apply the teachings to your life. ☸️ Buddhism 101 Dharma (Skt.; Tib. ཆོས་, chö, Wyl. chos) — the word used to refer to the teachings of the Buddha (Skt. Buddhadharma). It has many shades of meaning, including ‘the spiritual path’, or ‘spirituality’ in general. It also refers to phenomena, meaning...